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A year ago, I thought it’d be a stretch to get most folks to take abolition seriously. Then the pandemic hit.

For Christians who reject Dave Ramsey’s financial advice and the theology that supports it, it’s not always clear where to find alternatives.

For the last decade, Black Lives Matter organizers and other activists have cultivated a renewed energy toward addressing racism in America. Sen. Cory Booker (D-N.J.) hopes to channel that energy through legislation that would overhaul the U.S. Department of Agriculture, known colloquially as “the last plantation.”

Stories for all of us who’ve had the courage to admit that nope, we’re not okay, and this is hard.

Numbers like 500,000, hard as they are to grasp, are necessary for grieving.

The contemporary Christian music industry has been adamantly opposed to affirming LGBTQ+ people. But Semler's EP Preacher's dares to include songs about queer sexuality, lesbian weddings, and Christian faith.

On Feb. 19, Sr. Dianna Ortiz, OSU died of cancer at age 62. Ortiz is known for her international anti-torture activism following her own kidnapping and torture in Guatemala in 1989.

It’s hard to be far away when tragedy hits close to home. (Well, maybe not for Ted Cruz.)

Neighborhoods across the state — some lined with million dollar homes, others by more modest dwellings — went cold and dark for days as Texas struggled to keep the power on during a dangerous winter storm. But while the catastrophe wrought by unprecedented weather was shared by millions left shivering in their own homes, the suffering was not equally spread.

On Feb. 16, PBS will air the first episode of a new, four-hour, two-part series, The Black Church: This Is Our Story, This Is Our Song. Hosted and written by Henry Louis Gates Jr., who is also the documentary’s executive producer, the series traces the 400-year-old story of the Black church in America, beginning with the trans-Atlantic slave trade and culminating in the present day.

Lent is always a solemn period of penance, reflection, and prayer, but this year that reflection is different. Though vaccinations are on the rise, the virus has killed nearly 500,000 people in America and forced many more into isolation. For many Christians, Lent in 2021 has also taken on a new significance beyond the requirements of social distancing.

“The law guarantees Smith the right to practice his faith free from unnecessary interference, including at the moment the State puts him to death,” wrote Justice Elena Kagan.

Senior citizens braved the winter weather on Thursday morning for their COVID-19 vaccine appointments at Pennsylvania Baptist Church in Southeast Washington, D.C. By the end of the day, 100 Washingtonians would be vaccinated at the church.

On Wednesday night, the U.S. Court of Appeals for the Eleventh Circuit reversed a district court’s decision and ruled that the state of Alabama must allow Willie B. Smith III’s pastor to be in the execution chamber during Smith’s execution.

Turning beads into elegant rosaries isn’t merely Vilma Antony’s sustenance. It’s her spiritual calling.

It has been over a month since a mob of violent protesters stormed the U.S. Capitol under the false belief that Donald Trump won the 2020 election. Since then, Joe Biden has been inaugurated as the country’s 46th president. The country is, ostensibly, moving forward. And yet, the fractures exposed by the election and the ongoing COVID-19 pandemic have not been fixed.

On Feb. 11, the state of Alabama intends to execute Willie B. Smith III without his pastor by his side — which Smith alleges is a violation of his religious freedom.

Lawmakers in Virginia voted on Friday to abolish the death penalty. The Democratic-led House of Delegates voted 57-41 Friday, after the Senate passed the measure earlier this week. Gov. Ralph Northam, a Democrat, said he would sign the repeal into law.

Nadine Seiler began protesting then-President Donald Trump in 2017 with one simple sign: a pink piece of paper with the word “RESIST” written across it in black ink. Until late January, that same sign hung among hundreds of others on what community members call “the Black Lives Matter Memorial Fence” in Washington, D.C., near the White House.
